Test Time
Since the end of elections and the school year I have become
acutely aware of how quiet it is around my community. The rain and the demands
of rice transplanting have translated to fewer patients in the health center
and limited the times (if at all) people can meet with me when out in the
villages. But the first full week of August was Capital Q “Quiet.” Too quiet.
Why? Because of the 12th grade exams. Across the country 107,835
students were eligible to sit for the exams. Testing centers are typically in
district and provincial towns so the 100 or so seniors from my community headed
to nearby Pouk High School often accompanied by parents or relatives, the
majority of whom waited outside of the school compound for encouragement. My
host mom and sister did this for my younger brother, and this is a common
practice across the country. My host brother and his classmates will get their
results at the end of the month. Fingers crossed!
The 12th grade exams or bralong bactdop
are a two day intensive exam sequence with a reading day squeezed in, that in
essence determines EVERYTHING. It is the SAT or ACT if that was the absolute
ONLY criteria for admission to college and university and scholarships so that
these seniors can actually attend. Because of this pressure to do well,
cheating is a common practice. Some examples of cheating include sending photos
of answer sheets that are bribed from school officials and teachers via
smartphones, bribing proctors to allow copying, etc. The Ministry of Education,
Youth, and Sport has acknowledged cheating as an issue, but as of now has done
little if anything to curb it. PCVs in the English Teacher and Teacher Trainer
(ETTT) program often are discouraged by the rampant cheating and many are
exasperated knowing that if they crack down on cheating at their school they
will be putting their students at a great disadvantage because the practices
will continue elsewhere. Many chose to wish their students luck on the exams
and get as far away from the testing centers as possible.
Elusive Election Results
In other news, debate over the national election results
continue to rage! Internationally, Khmer people have been protesting the
government and urging the UN to get involved. Most notably, last week there was
a protest of over 1,000 people outside of the UN headquarters in NYC. The UN
has released a statement saying that they will get involved only if invited by
the Cambodian government - very unlikely seeing as the result put the CPP in
power (again) for another five years. Since the preliminary results were
released after the July 28th election (68-55 CPP win), the National
Election Committee (NEC) did a quick “recount” and said that it was actually
only 67-56 in CPP’s favor. The CRNP (opposition) party and popular figure head,
Sam Rainsey, claim to have actually won and who knows what will happen when the
“official results” are announced on September 8th with the new
government supposed to be formed by the end of September.
Monsoon Moments
While we wait (don’t hold your breath…),
the rains continue to fall. The
beginning of the monsoon season in Cambodia also marks "Choal Vassa,"
known as Buddhist Lent or the Buddhist Rains Retreat. During this
three-month period starting on the first waning of the eighth moon, which fell
on July 23 this year, monks no longer make their early-morning rounds seeking
alms and rice. Instead they are required to stay inside the temples, where they
concentrate on studying the Dhamma, or Buddhist precepts. Choal Vassa,
practiced throughout Buddhist Southeast Asia, originated from the need of
wandering monks to seek shelter indoors during the rainy season. In addition,
villagers don't want monks tromping through the fields during the planting
season, ruining the seedlings. Coinciding with school vacation, Choal Vassa is
also a period for boys and young men to temporarily enter the monkhood,
studying the Dhamma and earning merit for their parents.
However,
in Cambodia, it has changed a little bit now. Even though monks are no longer
allowed to go from house to house to beg for food during this period, we
observe that some still do this as there are not many Buddhist people taking
food to the pagodas to offer to them there because most of them are busy on
their farms.
|
transplanting rice |
Stay tuned for my adventures doing quintessential Cambodian things, like riding water buffaloes and transplanting rice...